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Heavy Metal Videos

People make movies about metal, make videos of metal songs, and periodically analyze bands or the culture in cinematic form.

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Bones - "Mayhem on a Cross" +

(Fox, Episode 421, 4-16-09)
  • Bones - Mayhem on a Cross - Episode 421

    Covering metal as a setting presents a problem for television because it's nearly impossible to reveal much about the genre from a mainstream perspective, especially since it's not the topic of the show. On Bones, the topic is murder and the setting is an underground of black/death/nu-metal bands who use the corpse of a murder victim as a prop. Having followed Temperance Brennan in Dr. Kathy Reichs' books for some years, I was glad to see the show clarified her character. In addition, this show obliquely tackles the issues at the core of death and black metal.

    Brennan represents science and rationalism; her counterpart, Seeley Booth, represents monism and aesthetics. The interplay of their characters reminds me of the interaction between Fitzwilliam Darcy (Bones) and Elizabeth Bennet (Booth) in Jane Austen's Pride and Prejudice. Much like people in modern society, they assume Rationalism as a basis of reality but find the details overwhelm them.

    In the course of the show, they explore a desire in parallel between the show and the metal bands represented -- how to express the horror of a modern time in a way that makes you like it, and want to use it as a showdown between good and evil, especially evil disguised as good, and how Rationalism -- linear, logical, discrete, symbolic thinking -- can get in the way of understanding our task of understanding ourselves.

    Diehards will not be pleased that the genres get lumped together in the bands shown, but will be interested to see the show's clinical psychologist analyze the difference between the two. However, since the show is not about metal, but murder with metal as the setting, the airtime given to these underground genres is generous and the depiction accurate albeit distant.

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    Danzig - Archive de la Morte +

    (Music Video Distributors, 2004)
  • DANZIG - ARCHIVE DE LA MORTE

    Few underground bands will achieve a video document of this quality. It consists entirely of MTV-style song videos, professionally filmed and edited, which are either miniature movies in which the band is featured or high quality live recordings. The sound quality is excellent, as is the image quality, but having someone take the time to edit and shape the video experience as one might find in a cinema puts these in a different league. However, this DVD has a weak spot, and it is the choice of material.

    Where a disc of sloppier and less coherent videos from classic Danzig, namely the first two albums, would be a gigantic hit, there's only one song from that era on here, and while the material from his later albums is good, it's also more typical hard rock/heavy metal and thus does not show this band at their most adept and inventive phase. Furthermore, this DVD is literally an archive, and gives us six songs with up to three versions of the video for each, which makes it not only unsuitable for casual viewing but very limited. Couldn't someone tack on some crappy handheld video of a live set at the end, as, well, that would be more the whole of the Danzig experience than this narrow snapshot?

    The videos are quite artistic, and feature heavy symbolism and plenty of evil moments. It culminates in "Mother '93," which is essentially the album track dubbed over some hammy but expertly edited live video. If you are a Danzig fanatic, this provides you with the videos you saw on MTV and the uncensored versions that you probably wanted desperately at the time. For the more casual fan, this video will probably seem like a hasty and unthinking compilation of material that documents the less triumphant moments of an otherwise influential act.

  • Dark Planet: Visions of America +

    (Illuminati, 2005)
  • Dark Planet: Visions of America

    The four genres discussed in Dark Planet - straightedge, skinhead, black metal and zealot - present themselves as alternatives to the mainstream ways we envision our future. Unlike the normal Simpsons-style happy oblivion in which most consumers live, these youth culture groups believe our current path leads to ruin, and are forming breakaway societies.

    Luckily, the film takes a documentarian's delicate outsider approach to outsiderness: observe, ask the logical questions, and then boogie. Here is the great strength of their approach: they are able to approach these cultures as an athropologist would, without judging or fearing for their own political futures, because they treat them all so evenhandedly.

    If you ask this reviewer, the zealots -- separatist Christian ideologues -- really run away with the show by having a clear plan unlike the other three groups. Their culture, based in distorted loud music as well as the other three, emphasizes a rising above instead of a fighting back or burning the world. Like the other groups, however, their methods do not seem particularly effective.

    Seeing these movements compared helps us see the point of this film: that many people agree things are going wrong, but have no idea what to do about it because the insider mainstream is never going to budge from its position of convenience-first, so people are creating alternate societies within societies. This film like all good documentaries provides a visual feast of information with an aftertaste of introspection.

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    Global Metal +

    (Seville Pictures, 2008)
  • Global Metal, by Sam Dunn

    Anthropologist Sam Dunn takes to the air to visit different parts of the world where heavy metal is booming. In doing so, he acknowledges the transition the genre has made from being a developing movement in the west, to a genre which has reached an end to its maturation and now is another voice into which others project.

    Indeed, as he visits anti-religious metalheads, religious metalheads, anti-Zionist metalheads and Zionist metalheads, teen rebels and people looking for a voice for their ancestral cultures that can compete with the booming sound of the West, Dunn discovers a change in metal. No longer is it being absorbed by a global audience, but changed by a global audience.

    He does this through a winding narrative featuring many shots of the director, often using his bemused poker face to poke innocently where trouble might lie. Knowing that interviews alone make a boring documentary, he intersperses them with tour de force cinematography that shows us the vastness and beauty of these different places, and music videos mostly featuring concert shots from each location.

    The intelligent choice here is to avoid "norming" places by emphasizing the we're-all-the-same message. Dunn lets his camera and his subjects do the talking, although his frequent voice-over covers the boilerplate dogma we're accustomed to hearing: metal is about self-expression, freedom, free speech, being an individual, and so on. But as time goes on, we see how metal is about being in a group that accepts the individual's desire for rage and figuring things out themselves.

    Dunn's final narrative affirms this: metal is a worldwide subculture to which people belong more than the politics of their nations. It is as if through his eyes, metal is a shout of rage at the modern world which has assimilated culture in its manic desire for power and commerce, and the insurgent forces of Hessians worldwide are reclaiming culture by first distancing themselves from it.

    For the person who is rightfully as cynical of the nitwit pretensions of individuals as of the face of state power, many of the people interviewed come across as surface treatments, and this is a general criticism of Dunn's films we have all heard before. In the name of making them accessible, he pushes back the anthropology in favor of reveling in the power of the movement itself. For now, that's not half bad.

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    Heavy: The Story of Metal +

    (VH1 productions, 2006)
  • VH1's Heavy: The Story of Metal (documentary)

    What is excellent about this documentary is its bonehead simplicity in tracing the history of metal. It focuses on nodal points where single events touched off nascent convergences and caused paradigm shifts. Not all of these are musical events; much of the footage is devoted to showing how changes in history prompted changes in metal. This attitude allows it to peer into the motivation behind metal musicians more than any other documentary extant.

    The strength of this documentary is its star power in pulling in all of the classic figures in heavy metal for interviews. The big names show up, and get put at ease and asked questions by people whose journalistic intent matches a fascination with rock music as an event. When their answers are put in context, the result is metal history like a scrolling tapestry passing our eyes.

    The centerpiece of this documentary are the glam years of Hollywood bands from Van Halen to Guns and Roses, and much of it is intended to make them look more sophisticated and intense than their European counterparts who invented the genre. Speed metal gets an offhand mention, and underground metal gets entirely skipped. Its focus is not surprisingly on the kind of metal that makes it to the VH1 video channel and makes pots of money.

    In its coverage of glam rock, power ballads, bad boy rebels and drug abuse this film is most lucid. Humorously, the glam rockers, twenty years later, look somewhat diseased, while Tommy Lee still looks vile and combat-ready. Even funnier: of all the people interviewed, a remarkably self-confident and unpretentious Sebastian Bach is the most articulate and uncomplicated. Unfortunately, other parts of the film portray metalheads as wounded, out-of-control children who make this horrible, violent music because they're defective.

    While these flaws weaken the documentary, and disable it more in post-viewing analysis when the viewer realizes the documentary's weaknesses stem from a desire to productize one of the last un-zombie'd genres, "Heavy: The Story of Metal" has many positive factors, not least of all the simplest: the people who made it clearly enjoy metal music and wanted to portray it in a positive light, even if their definition of positive was twisted by their pocketbooks.

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    Metal: A Headbanger's Journey +

    (Warner Home Entertainment, 2006)
  • Metal: A Headbanger's Journey

    I just saw this at the Alamo Drafthouse, and I was surprised at how much I enjoyed it. It is probably the most watchable movie on the topic thus far, as it actually has a budget and properly addresses the many subgenres. It stays focused on the more populist bands (Wacken is a prominent setting) but I find that getting into all the underground minutiae bottoms out these days because whether people are motivated by commerce or popularity, the effect on the music is just as deletrious. Sam Dunn, the filmmaker, is a contemporary of the 1980s metal (30-ish, grew up on thrash and death metal, cites Autopsy as one of his favorite bands) so it is worth supporting and good fun. The interview with Gaahl and then Dio repeatedly ripping on Gene Simmons are worth the price of admission.

    by David Anzalone

  • Metalheads +

    (Bill Zebub, 2003)
  • bill zebub's film 'metalheads' for fans of underground death,black,doom metal

    For the first video review to ever grace these pages a film was chosen that is valuable for the conclusions gleaned from its perception, and not necessarily the art of moviemaking exhibited. Following the pattern of most first films, this work starts with a group of characters and mocks them in their ouroboric paths to nowhere. In doing so, it reveals something of the nature of the metal community itself, both through its dominant symbols - drugs, masturbation, anger, fatalism - and through its own fascination and the conclusion it is able to draw.

    Shot in conveniently sparse videocam, the movie romps through a series of goofy but enjoyable skits and long derangements of the senses synchronized in form to music, giving it the feeling of a music video + home video + low-budget film in one. Of note are musical choices, which showcase a DJ's eye for context. There is ample T&A of a tame variety and gratifying indulgence in all forms of base humor, including masturbation, fecalism and amusing violence. Highlights include a series of blown-out female characters who are preachy but have the sexual ethics of a Grimoire Girl(tm), a fantastically fascist cop played by Craig Pillard, and several utterly believable stoner/metalhead characters who wander around in a haze of mostly their own creation. Absent is any moralism regarding the world around us; it is nice to escape that moralistic confine in which most contemporary filmic art is launched.

    Another highlight is "Ox," who barges his way onto the set and provides one of the most believable character satires of pure rampaging destruction in human form yet found. Toward the beginning and end of the film, when it needs extra impetus, there is booster rocket material from what are now basic digital editing effects, which to the director's credit are often quite cleverly applied ("making the most of what you have"). Is the movie "good"? No and yes. It's hard to sit through some of this; the scenes are long and often tediously embarrassing to the degree that sympathy is lost for the characters and even the joke. As a whole, the plot is light, with three or four major devices and a linear narrative based on its precepts. It's sometimes difficult to watch from a combination of ineptitude and padding. However, it is "good" in that this movie has a large amount of perceptive content for a cut-up laugh fest, and while its methods and often gags are cheap and sometimes predictable, they're carried out with a unique flair and nurture for the humor involved.

    Like any modern comedy, the plot is a container for almost granularized skits woven roughly into the context of the people who drive changes in the action, and this approach works for the scattershot method required to address the diverse complexity of intellectual representation of external reality in this era. The acting isn't great, but Zebub himself is a high-energy riot of comedic momentum who can be witty in a pinch, or subtly humorous over the length of a scene. His supporting cast perform well compared to many card-carrying actors and, while like in the movie itself we can see rough edges there are imperfections galore, they link up in the film like prisoner sex. While this movie gets a somewhat ambivalent recommendation, the idea of pursuing the next professional offering from Bill Zebub is not at all ambiguous to this reviewer.

  • The Michael Schenker Group - Live in Tokyo 1997 +

    (Minutes/Music Video Distributors, 2004)
  • The Michael Schenker Group - Live in Tokyo 1997

    Despite the cheesy low-budget titles which preceded the actual performance, this video is quite competent. Video quality is high, color balance is good, and sound is as near to pristine as one can get through this medium. The problem is that it is filmed like a Bon Jovi live set, with too much focus on the vocalist and a total shortage of the crucial closeups of guitar playing that should accompany performances by people renowned for their instrumental ability. Is that rocket science, or what?

    We get plenty of wide-stage views and frontal closeup of "emotional" moments during the singing, but a fault of tight shots and creative angles. Tastefully the filmmakers avoid too much crowd interaction, which is smart since if one's best qualification is having bought a ticket, it is probably not a sign that one has much to say/gesture of note. For this reviewer, the music on this DVD was too much of the hard rock variety, but it is clear that the performers are highly talented and it is hoped that with their next video release, there will be more focus on things of interest to musicians or people who simply admire classic guitar playing.

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    Samhain - Live in 1984 at Stardust Ballroom, Hollywood +

    (Music Video Distributors, 2004)
  • Samhain - Live 1984 Stardust

    This hand-filmed, single-camera narrative documents a time when underground music was still struggling to find its path, and while the quality may not be that of a slick professional recording, the delivery of the band is captured in as much detail as is needed. The sound, when it is not cutting out, is good and separation between instruments and vocals can be heard clearly.

    Glenn Danzig is an energetic vocalist without either the jaded reserve or overindulgent showmanship of later years, and the crowd looks shellshocked and unsure of what they're seeing, which has the advantage of them doing fewer stupid things to mar enjoyment of the performance. The band are economical with their onstage motions, and tight in their playing, which gives these songs the same power they have coming off of a CD. An enclosed sticker provokes some nostalgia for the time, an age of xeroxed posters and grimly absurd art, of people gathering in long-forgotten clubs to bash out violent performances. For those who like what Samhain were about, this DVD is everything that could be desired from this foundational band.

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    Death Metal and Black Metal Search Engine

    Classical Music Forum

    Sunday 28 June 2009 at 6:55 pm For classical fans, a bit of space for discussion at our metal forum:

    Metal Hall Classical Subforum

    The meaning of black metal

    Tuesday 09 June 2009 at 4:22 pm The guitarist/vocalist of Atomizer, Jason Healey, has started writing a book about the meaning and purpose of black metal. As he says on the site:


    When I first discovered Black Metal in the early 90's it was as though some invincible force confronted me. Never had I witnessed a sound so primitive and raw, yet so atmospheric and bombastic. An essence that ran so much deeper than its fiendish visual and caustic tone would alone suggest. A bizarre paradox of ugliness, contempt and barbarism awash in philosophical revelation and profane religious fervor. Life, death, salvation and sacrifice - Black Metal truly is the malignant paradigm.

    The Stench of Black Metal will attempt to corral the seemingly divergent positions its legions have granted it and provide what is hoped to be the definitive statement. This is not to suggest that the words of any one individual will bestow this, though readers may find divinity in a single declaration. It is not intended to be a guide or an explanation; rather a gateway to the determination of what dwells at its core. The quest to unveil its quintessence.


    He's soliciting contributions from bands, zines, labels and fans. You can send in your statement at the website, The Stench of Black Metal, if you can address the following questions:


    1. Describe in your own words the quintessence of Black Metal.

    2. Is this point of view representative of a specific time, and if so at what point did this view manifest? (ie: March 1991)

    3. Has the definitive Black Metal statement been made and what is it?

    4. What purpose is Black Metal yet to serve?



    For kicks, here's an outtake from my answer:


    Quintessence to my mind means the indefinable abstract as it applies to the context of the universe as a whole. This means that an idea is needed that gets you to the starting point just before the main show. To my mind, this is a conflict between ego and id.

    The ego is the agent of our consciousness about ourselves; self-awareness/self-consciousness is what separates us from animals and lets us look at reality and think how we might change it. That's the essence of our technology, which is how we have evolved out of ape status. At the same time, the ego is limited by having to put into a present tense, single-focus stream a complex reality of many factors. It does this by subtracting out all factors but one, and then focusing on that factor as a means to a single desired result. This really limits logic.

    The id is less limited. It is not self-controlling like our ego, and in contrast is a wild west of impulses and emotions and aesthetic notions. When our ego is put into a social situation, it starts treating the world like a personality, which screws up our sense of cause/effect logic. The ego then becomes overactive because it sees humans as the cause of the world, not vice-versa, and so we get caught up in social notions like popularity, democracy, "safety," social status and abstract moral conceptions.

    Social thinking uses negative logic to organize us against what we fear to deny it or banish it. This long chain of events means that we get ruled by fear, through our ego as it interacts with other egos. The id knows no such boundaries. It likes what it likes because it seems cool, or epic, or beautiful, so it's not always trying to censor itself to avoid threats. It just goes ahead and does what it thinks is a pleasurable mental experience, even if that means horror or cruelty or amoral acts.

    Black metal resembles European literary Romanticism -- stuff like Blake, Goethe, Wordsworth and Coleridge -- because both see the individual destroying the individual as a gateway to the id. Lose yourself in the beauty of contemplating ancient ruins, or in martial arts, or in meditative thought and soon you are beyond good and evil. You are no longer self-aware, but aware of the abstract structure of reality and how its goods and evils interact to produce a constant, renewing reality. That is beauty and it's the domain of the id, not the ego, which fears beauty that might be deadly.

    If you had to try to put the quintessence of black metal into two words, it would be just that "deadly beauty" or "lawless beauty." Like all metal, it views the world from a historical sense of the epic, in which the individual is a means of seeing truth but not a goal in itself. This anti-human view lets us escape our self-awareness and social thinking to see reality as a series of logical processes.

    Nature is a process that ignores the individual. It is a blind, simplistic process that works like a big organic machine. It tries everything, and then kills off the failures. This is why nature seems cruel to us, because we're thinking from the view of the individual. "What if I were the mouse in the Eagle's claws?" Yet it's that cruelty that gets us not only life itself, but higher form of life, because each puzzle in our environment that we beat made us more intelligent, more capable as a species.

    All of our social thinking is in denial of this fact. We detest predation, inequality, death, defecation, disease, horror and fear. Metal has since 1969 been reminding us that these things exist, and we cannot just shut them out of our minds, or we blind ourselves to the good and bad in life. Black metal took this furthest by using the emphasis on logical structure that came from death metal, and adding to it a sense of melody and atmosphere.

    In doing so, it fulfilled an archetype of European art that has been struggling for a voice for centuries: the primal Romantic outlook. In this view, we must live for what is beautiful, and we must not be afraid to see some things as better than others and -- some would say "arbitrarily" to please their friends -- select those and praise those highly while letting the others suffer in the dark.

    Romantic literature can be summed up in this phrase from Blake: "The cut worm forgives the plough." Forget morality, because it's focused on the means, which are individuals. Focus on the ends -- what is beauty? How do we create it? If we do that, we find life isn't a plodding process of obedience but an onward quest for improving ourselves through adversity and a basic reverence for the process of life itself. That's the meaning of black metal that I see.


    I hope this project makes it to print. It has obstacles ahead. But it's a worthy goal, putting into words what the vague images of music and visual arts made us feel.

    The death of post-metal

    Monday 01 June 2009 at 4:12 pm Heavy metal came from horror movie soundtracks, loud rock, and progressive music mixed into a single package. This style differentiated itself by singing about epic, historical views of humanity and the dark subjects such thinking brings up, in opposition to the self-centered ramblings of rock musicians. It also brought in a new style of playing, where lead rhythm phrases were made of moveable chords into "riffs" which allowed greater complexity in songs, even if it reduced harmonic depth. With such a momentous birth, it took metal a couple generations to catch up with itself.

    After its birth, it almost got assimilated by heavy rock and glam bands, but then bounced back by mixing aggressive punk hardcore into the mix. This new style evolved through thrash, which was crossover music for skateboarders, and speed metal, which was more traditional heavy metal, before exploding into form with death metal and black metal.

    These styles fulfilled what Black Sabbath had started: creation of an entirely alien, post-human, horror-infused lifeform. Death metal introduced structuralism, or a way of linking together riffs that made the structure of the song the guiding force in lieu of harmony, and black metal pioneered using melody and atmosphere within the death metal framework to make a complete new style.

    This new style most clearly resembled early Baroque or ancient Greek music in its atonal framing in which modal patterns are used to build melody, and inherited the tradition of bands from classical to Tangerine Dream of making spacious, lengthy compositions that eschew the verse-chorus tradition of pop music. Metal had transcended rock music.

    Once that new wave of music, emboldened by the new easy (mid-1980s vintage) of printing and selling CDs, exploded from its indie roots to popularity, it lost direction. Too much of its impetus had been based on being tiny and alienated; now it was big. Now the crowd wanted to come to it, but they also wanted to change it to be more like the rock music and punk with which they were familiar.

    Around 1994, the old guard started to pull back in confusion and pursue other things. In rushed the newcomers. They created two new styles which were basically the same thing: rock done in metal technique. The first, metalcore, mixed punk songs with metal riffs, but never "got" the death metal way of linking successive riffs in context. The second, nu-metal, added hip-hop bounce and alternative choruses to metal, but was basically metal riffs on top of rock songs.

    Most death metal from the period 1994-2009 began to resemble metalcore. The riffs were no longer linked, but were variations on riff/chorus structures, and the swing and offbeat emphasis of rock music, and the desire of punk music to provide randomness, replaced the moody explorations of death metal. Black metal in turn got assimilated by underground punk, a cross between crustcore and shoegaze, which eschewed the ragged melodies for more predictable minor key pop songs.

    For a long time, it seemed like the newcomers triumphed. Metal was bigger than ever before, in the numbers of fans and CDs sold. But a problem kept cropping up: it had produced no great works, only lots of "good" CDs. People bought "good" CDs and forgot them a few months later because they were not particularly distinctive in content, even if they were distinctive in form. Nothing quite made it to the epic stage of being timeless.

    Starting in 2006, and slowly accelerating, this trend -- which is as old as the hills, since the first thing that happens to every new genre is that they hybridize it with rock music -- began to fade as labels found they couldn't pump out the new music fast enough because within weeks its novelty wore off and it was forgotten. Profits turned to losses, and then in 2008, a recession hit, driving many labels and zines out of business.

    This lucky break helped traditional metal come back into the spotlight. Over the last two years, band reunions and the formation of new bands by old school personnel have become commonplace. Many of the results at first were bad as old school metallers tried to compete with the new sound; however, over the last six months, the balance has shifted and now old school bands are making old school music.

    As the Maryland Death Fest illustrates, the crowds are turning out for the old bands and old style bands, even the youngest audience members. They're looking for a substantial musical experience and are tired of buying an underground version of the same thing they get on the radio.

    The linked article illustrates the revolution that is happening in metal: younger people, newer fans and older fans alike are wanting the genre to uphold the styles and tradition of quality it once had. They're tired of disposable garbage and endless hype that just leads back into the same blender of all quality that is commercial rock music. Bring back the metal, they say, and people are listening.

    ANUS predicted this trend in the middle 1990s, and made comparisons to hardcore and past generations of metal, and now we're being proven right. We knew that there would be a surge of newcomers, and then their lack of ideas would catch up with them, and people would abandon their contentless music for something more substantive. It just took a dozen years to manifest itself.

    Blaspherian - Allegiance to the Will of Damnation

    Saturday 30 May 2009 at 07:21 am

    While most of the world has gone nuts trying to make black metal into a blasphemous yet trendy extreme, Blaspherian go back to the roots of the death metal genre. Allegiance to the Will of Damnation uses the simple riffs in complex formulations that made bands like Morpheus Descends and Asphyx favorites among the old school.

    Nodding to the American punk tradition, Blaspherian also employ a number of one- and two-chord rhythm riffs that ride an unsyncopated rhythm into bounding, pummeling heaviness. Vocals resemble the occult rantings of Sadistic Intent or Resuscitator, and song pacing calls to mind the spirit of the aforementioned Asphyx. At its heavier moments, this EP will appeal to those who enjoyed early Obituary or Infester.

    While it does not work to distinguish itself in style, this music gains a voice of its own by how it combines the artifacts of the past and finds a new voice for them within that style. This expression, while somewhat chaotic as first releases always are, surges forth with a voice of its own despite keeping itself firmly anchored in the old school tradition. In that, it succeeds where others have gone nuts over style and forgotten substance.

    National Day of Slayer -- June 6

    Friday 24 April 2009 at 7:40 pm

    Originally inspired by the National Day of Prayer that religious groups created to draw attention to their beliefs, the National Day of Slayer was thought to be a holiday on June 6, 2006 -- that's 6/6/06 -- but now it has grown.

    http://www.nationaldayofprayer.org/

    Thanks to support and enjoyment around the world, the National Day of Slayer is now the INTER-National Day of Slayer, and it happens every year on June 6 starting at hour six. On this day, metalheads worldwide stop the pointless activities of a boring world and listen to Slayer.

    International Day of Slayer is bigger than one nation, or even one band. It's a celebration of metal music through one of its most articulate spokesbands. It's also revelry in the spirit that makes metal great. So on June 6, stop everything... and listen to SLAYER!

    http://www.nationaldayofslayer.org/

    dm;wr

    Saturday 18 April 2009 at 4:23 pm I was goofing off on the internet the other day and saw some commentary on the popularity of this meme:

    tl;dr

    Then, as I slogged through the latest round of promos tonight, another one came to mind:

    dm;wr

    It describes the black metal I'm hearing now that isn't utter crap. It's not bad, but it's on the high end of mediocrity instead of the low end of genius. As a result, my thoughts on it can be summarized as Didn't mind; wouldn't reach for it again.

    Hence, dm;wr -- didn't mind, wouldn't reach.

    If you like metal, why tolerate weak metal?

    Wednesday 15 April 2009 at 11:45 am

    Once upon a time, black metal had a mystical component. Its bands tried to write songs about an idea, and shied away from writing songs that were variations on a known form.

    This is a split as big as the difference between inductive and deductive reasoning for rock music, which got popular because it's easy for anyone to make a variant on a template. That way, everyone could participate.

    People now like to act as if black metal is still a mystical genre. They take themselves seriously, use ancient and blasphemous language, and claim grand importance for CDs that sell to 50 people who can't tell them apart from any of their other CDs.

    There is no unity in the genre, just a lot of people using it for their own ends, namely to have something to do and some reason to claim they're important. "But I am Gezagorath of Impietorturous Blasphemic Anal Mayehm!"

    I think it's time to just declare it rock 'n roll. It's no longer far from rock music in structure or theory; it's variations on the pop song format with pentatonic solos, minor/major shifting, and three-chord riffs about the same handful of tired symbols. Not even grandmothers are frightened by Satan and corpsepaint anymore.

    It's also changed in outlook. It used to be the genre of the frontier, of singing about that which was both lawless and a terrifying confrontation with mortality, but also permitted exploration outside the narrow-minded humanist herd mentality. Now people say blatantly humanistic things to keep their music safe, and wonder why we're all bored.

    Yep, it's just all rock 'n roll to me now. I don't see the point pretending the post-1994 black metal is anything more than another variation on hardcore punk, a genre which also lost its mystique and got really normal only a few years after blossoming.

    Everyone can participate, and so there is nothing mysterious or unusual about black metal now. We need to start treating it like any other rock or punk music, and stop posturing and pretending we're true to some ideal that ended long ago. Burn all the idols, not just the convenient ones.


    Either you make music to communicate something unique, in which case form is shaped by substance, or you make music to fit within the form that's popular, in which case substance is shaped by form.

    The paradox is that all substance comes from observing the world, not from within the self (a form), so the only substance comes from reality itself. Songs about self-motivations are about the form of human beings, not the profundity of life itself. They're narcissistic and fall into the same problem as songs where substance is shaped by any other type of form.

    Like hardcore punk before it, and speed metal and death metal, black metal fell into the trap of letting in the masses. At that point, the level of quality declined because the goal was inclusivity and not the art in itself. So now we have a lot of black metal that is basically dressed-up garage rock.

    The solution is to be intolerant of weak metal. If you love anything, don't coddle its failures. Instead, nurture its successes, even to the point of radicalism. Acceptance is another word for lower standards, and lowest common denominator genres converge on that optimal utilitarian pop style known as rock 'n roll.

    Beherit - Engram

    Saturday 04 April 2009 at 9:09 pm Scheduled for release on April 9, Beherit Engram faces high expectations. Thanks to the generosity of some people devoted to art, we were able to hear six of the seven tracks on the new album, and get you a brief review.



    Engram thrusts forward through the past in a return to form for black metal, but takes it to the next dimension past Burzum's Hvis Lyset Tar Oss, which effectively ended black metal by taking it to ambient in the first place. Developing on the concepts shared between ambient music and metal, Engram is really raw but intensely structured, with a deepening mood.

    Instead of opting to make a black metal/ambient fusion, Beherit combine the ideas of raw primitive ambient black metal with atmospheric music that works with the texture of sound more than discrete notes. Faster than Drawing Down the Moon, it resembles the material from the Archgoat split given more structure and prismatic depth without losing its primitive gestalt. This is a smart way of not trying to reinvent black metal, but recontexting its riffs in such a way as to pick up where Burzum's Hvis Lyset Tar Oss left off, which is an attempt to create a mood where one is barely aware that there's music but gets lost in the muscular clarity of a raw emotion reflecting a primal, naturalistic reality.

    The use of repeated non-distorted motifs reminds me of Burzum's Hlidskjalf as well. There's a clear Sarcofago influence, and something that sounds like a fusion between Bathory albums The Return and Octagon, sometimes augmented with a noisy, melodic cornering reminiscent of later Darkthrone. Like most Beherit works, these songs uncannily grow on you like mysticism in the darkness.

    Black metal has been so stale and boring for the last fifteen years, it's awesome to have something to look forward to with excitement again. This does not just rehash the past, but inherits it, and subtly develops its ideas consistenly and yet with creativity, moving to a new space for this music to flourish. Engram may win you over surprisingly quickly; it's organized, has heart, and in the transitions of its dark moods tells us something for the ages about how to survive humanness with elan. Perhaps it is a template for the next generation of black metal.

    01. Axiom Heroine
    02. Destroyer of Thousand Worlds
    03. All in Satan
    04. Pagan Moon
    05. Pimeyden Henki
    06. Suck My Blood
    07. Demon Advance
    Length: 43:02

    Spinefarm pre-order page

    Amor fati

    Saturday 04 April 2009 at 08:37 am

    My formula for greatness in a human being is amor fati: that one wants nothing to be different, not forward, not backward, not in all eternity. Not merely bear what is necessary, still less conceal it -- all idealism is mendaciousness in the face of what is necessary -- but love it.

    - Friedrich Nietzsche, "Why I Am So Clever" in Ecce Homo, section 10


    This a great summation of Nietzsche's method; an outlook unswayed by the petty gusts of popular opinion, or common knowledge, in pursuit of what is real, including acknowledging both the "ugly" and the "beautiful."

    It is also essential to the approach taken by metal: recognize the world for what it is, pull no punches in describing it and use this relentlessly regardless of mere social consequences.

    ATHEIST, one of death metal's most cosmically literate bands, seems to agree:


    Another notch in a cosmic climb
    Reveal our sanity, reveal your plan divine
    To grasp reality is to grasp your biggest fear, you see
    Every circumstance is very meant to be


    - ATHEIST, "Piece of Time"

    Is downloading MP3s "stealing"?

    Thursday 02 April 2009 at 3:04 pm

    Stealing depends on the intent of the downloader and the artist.

    With death metal, for example, where 5000 CDs sold is an out-of-the-ballpark smash, artists love it when you download their music -- much of which is out of print. They gain fans; sometimes, enough fans leads to CDs being re-pressed.

    If the artist wants to gain fans, and the downloaders want to buy the CD if they really connect with the music, the situation is good.

    As with all downloads, there are some people who will never buy anything and will just leech. However, they weren't going to buy the CDs anyway. Leeches just leech. DRM doesn't stop them, but it does hassle ordinary users who might want a second copy of Deicide's "Legion" for the car or something.

    In my view, downloading is a boon to small and niche genres with fanatical fans; it's a loss for big box store style pop genres, whose fans only care for novelty. Oh well -- the destruction of that music is a win for art :)

    TechCrunch


    Death metal never plays by the rules. People buy the music because it's eternal, not new. They want to own it so they never lose it, not because it's worth something outside of its enjoyment. And, almost everyone else hates it and thinks it's degraded noise made by failed reprobates. But luckily, not playing by the rules means you're outside the popularity leads to money and power game. Instead, you can focus on the art itself. That's transcendence of a kind.

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