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Heavy Metal Videos
The outside world periodically investigates and analyzes metal to encode in book form its conclusions. For the convenience of our readers, we have assembled a brief guide to society's efforts so far, in a resemblance of order of relevance. Click the image to see options to buy the book.
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VH1's Heavy: The Story of Metal
Music video channels make money by convincing their audience that all
music is a feast for the taking, and that it requires little to enter
into its world. It is not surprising that VH1's coverage of heavy metal
is limited to the more public side of it, focusing on the famous bands
in the mainstream. They eat by selling us big label products.
What is excellent about this documentary is its bonehead simplicity in
tracing the history of metal. It focuses on nodal points where single
events touched off nascent convergences and caused paradigm shifts.
Although this is a simple technique, it is applied here in strength in a
way alarmingly similar to the ANUS.com history of metal -- tying
together historical events, especially the Reagan Years, with the
changes that wrought metal sub-genres.
There are some oddities that make people laugh out loud. Although
Rolling Stone editor David Fricke carefully uses the term "speed metal"
to refer to Metallica et al, the documentary hammers home the term
"thrash metal," proving yet again that the preferences of those who make
their money selling you products you do not need are preferences you can
consider harmful. Of thrash, the actual genre (DRI, Cryptic Slaughter,
dead horse) no mention is made at all.
Another oddity is calling Guns and Roses an "underground" band. Indeed,
the fawning gets excessive with GnR, who are called dangerous,
unpredictable, revolutionary, and so on, ignoring what made them so
popular: they were Van Halen and Def Leppard combined with the surliness
of American blues rock. Like many other parts of this documentary, this
encomium falls flat because when fans talk about heavy metal, they don't
mean hard rock, especially now after death metal and black metal have
educated many.
One major strength of this documentary, coming from a production studio
with the contacts and clout to make it happen, is the sheer star power
of the people interviewed here. Most major figures in radio heavy metal
are featured in this documentary at one point or another, as are many
journalists, including some with knowledge of underground metal.
For those hoping for mention of underground metal, there is
disappointment: this is a documentary about products you buy in a mall
that are endorsed safe by capitalism and a libertarian/liberal "freedom
of speech" but are more corrupt than those ideas found in underground
metal. Death metal is not mentioned, nor is black metal. It skips from
Metallica to Marilyn Manson.
Not only is death metal not mentioned, but little coverage is given to
bands whose goal was not to get on the radio, get out a video, and make
profit. The centerpiece of this documentary are the glam years of
Hollywood bands from Van Halen to Guns and Roses, and much of it is
intended to make them look more sophisticated and intense than their
European counterparts who invented the genre. Still, this is to be
expected; this documentary is as much infomercial as serious filmmaking.
In its coverage of glam rock, power ballads, bad boy rebels and drug
abuse this film is most lucid. Humorously, the glam rockers, twenty
years later, look somewhat diseased, while Tommy Lee still looks vile
and combat-ready. Even funnier: of all the people interviewed, a
remarkably self-confident and unpretentious Sebastian Bach is the most
articulate and uncomplicated. Who would have guessed?
The most telling moment of the documentary came sometime in the third
part, where the narrator details how "The Decline of Western
Civilization" showed metalheads as outwardly aggressive people
nourishing inner wounds, as the camera panned over Chris Holmes chugging
vodka and refusing to answer questions on that topic.
A nearly audible "a-ha!" from the VH1 offices can be detected, as in
that moment, they seem to notice how they can finally control the
megabeast they are documenting: treat it as the product of outrage and
rebellion, so they cannot take it seriously. Marketers and the
underconfident only like what they can control. No one is surprised when
they bypass black metal.
Despite these flaws, for what it does document, this film covers it
well. Marilyn Manson is presented as an intelligent iconoclast, and the
musicians who can spit out a coherent thought are given air time in
support of the nodal points of metal history as relayed by the narrator.
It documents the rise of mainstream heavy metal through its motivations
and the political and social context around it, and thanks to its
perception of metal's psychology as a hurt child, it gives it credit for
its commentary on that context.
The focus -- Black Sabbath, NWOBHM, glam metal, stadium metal, and nu
metal -- shows how deeply entrenched the industry is in clamping down on
any artistically motivated genre, making its own cheesy but more
populist version, and then reselling it while re-writing history to
obscure the truth. The artistic versions of metal are neglected, and
even if one doesn't have rancor toward Tommy Lee of Motley Crue, hearing
him describe himself as an "artist" will make even the most tolerant
crack a wry smile.
While these flaws weaken the documentary, and disable it more in
post-viewing analysis when the viewer realizes the documentary's
weaknesses stem from a desire to productize one of the last un-zombie'd
genres, "Heavy: The Story of Metal" has many positive factors, not least
of all the simplest: the people who made it clearly enjoy metal music
and wanted to portray it in a positive light, even if their definition
of positive was twisted by their pocketbook fears.
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Metalheads
by Bill Zebub
For the first video review to ever grace these pages a film was chosen that is valuable for the conclusions gleaned from its perception, and not necessarily the art of moviemaking exhibited. Following the pattern of most first films, this work starts with a group of characters and mocks them in their ouroboric paths to nowhere. In doing so, it reveals something of the nature of the metal community itself, both through its dominant symbols - drugs, masturbation, anger, fatalism - and through its own fascination and the conclusion it is able to draw.
Shot in conveniently sparse videocam, the movie romps through a series of goofy but enjoyable skits and long derangements of the senses synchronized in form to music, giving it the feeling of a music video + home video + low-budget film in one. Of note are musical choices, which showcase a DJ's eye for context. There is ample T&A of a tame variety and gratifying indulgence in all forms of base humor, including masturbation, fecalism and amusing violence. Highlights include a series of blown-out female characters who are preachy but have the sexual ethics of a Grimoire Girl(tm), a fantastically fascist cop played by Craig Pillard, and several utterly believable stoner/metalhead characters who wander around in a haze of mostly their own creation. Absent is any moralism regarding the world around us; it is nice to escape that moralistic confine in which most contemporary filmic art is launched.
Another highlight is "Ox," who barges his way onto the set and provides one of the most believable character satires of pure rampaging destruction in human form yet found. Toward the beginning and end of the film, when it needs extra impetus, there is booster rocket material from what are now basic digital editing effects, which to the director's credit are often quite cleverly applied ("making the most of what you have"). Is the movie "good"? No and yes. It's hard to sit through some of this; the scenes are long and often tediously embarrassing to the degree that sympathy is lost for the characters and even the joke. As a whole, the plot is light, with three or four major devices and a linear narrative based on its precepts. It's sometimes difficult to watch from a combination of ineptitude and padding. However, it is "good" in that this movie has a large amount of perceptive content for a cut-up laugh fest, and while its methods and often gags are cheap and sometimes predictable, they're carried out with a unique flair and nurture for the humor involved.
Like any modern comedy, the plot is a container for almost granularized skits woven roughly into the context of the people who drive changes in the action, and this approach works for the scattershot method required to address the diverse complexity of intellectual representation of external reality in this era. The acting isn't great, but Zebub himself is a high-energy riot of comedic momentum who can be witty in a pinch, or subtly humorous over the length of a scene. His supporting cast perform well compared to many card-carrying actors and, while like in the movie itself we can see rough edges there are imperfections galore, they link up in the film like prisoner sex. While this movie gets a somewhat ambivalent recommendation, the idea of pursuing the next professional offering from Bill Zebub is not at all ambiguous to this reviewer.
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Samhain
Live 1984 at the Stardust Ballroom, Hollywood, CA
(48 minutes/Music Video Distributors)
This hand-filmed, single-camera narrative documents a time when underground music was still struggling to find its path, and while the quality may not be that of a slick professional recording, the delivery of the band is captured in as much detail as is needed. The sound, when it is not cutting out, is good and separation between instruments and vocals can be heard clearly. Glenn Danzig is an energetic vocalist without either the jaded reserve or overindulgent showmanship of later years, and the crowd looks shellshocked and unsure of what they're seeing, which has the advantage of them doing fewer stupid things to mar enjoyment of the performance. The band are economical with their onstage motions, and tight in their playing, which gives these songs the same power they have coming off of a CD. An enclosed sticker provokes some nostalgia for the time, an age of xeroxed posters and grimly absurd art, of people gathering in long-forgotten clubs to bash out violent performances. For those who like what Samhain were about, this DVD is everything that could be desired from this foundational band.
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The Michael Schenker Group
Live in Tokyo 1997
(236 Minutes/Music Video Distributors)
Despite the cheesy low-budget titles which preceded the actual performance, this video is quite competent. Video quality is high, color balance is good, and sound is as near to pristine as one can get through this medium. The problem is that it is filmed like a Bon Jovi live set, with too much focus on the vocalist and a total shortage of the crucial closeups of guitar playing that should accompany performances by people renowned for their instrumental ability. Is that rocket science, or what? We get plenty of wide-stage views and frontal closeup of "emotional" moments during the singing, but a fault of tight shots and creative angles. Tastefully the filmmakers avoid too much crowd interaction, which is smart since if one's best qualification is having bought a ticket, it is probably not a sign that one has much to say/gesture of note. For this reviewer, the music on this DVD was too much of the hard rock variety, but it is clear that the performers are highly talented and it is hoped that with their next video release, there will be more focus on things of interest to musicians or people who simply admire classic guitar playing.
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Danzig
Archive de la Morte
(42 Minutes/Music Video Distributors)
Few underground bands will achieve a video document of this quality. It consists entirely of MTV-style song videos, professionally filmed and edited, which are either miniature movies in which the band is featured or high quality live recordings. The sound quality is excellent, as is the image quality, but having someone take the time to edit and shape the video experience as one might find in a cinema puts these in a different league. However, this DVD has a weak spot, and it is the choice of material. Where a disc of sloppier and less coherent videos from classic Danzig, namely the first two albums, would be a gigantic hit, there's only one song from that era on here, and while the material from his later albums is good, it's also more typical hard rock/heavy metal and thus does not show this band at their most adept and inventive phase. Furthermore, this DVD is literally an archive, and gives us six songs with up to three versions of the video for each, which makes it not only unsuitable for casual viewing but very limited. Couldn't someone tack on some crappy handheld video of a live set at the end, as, well, that would be more the whole of the Danzig experience than this narrow snapshot? The videos are quite artistic, and feature heavy symbolism and plenty of evil moments. It culminates in "Mother '93," which is essentially the album track dubbed over some hammy but expertly edited live video. If you are a Danzig fanatic, this provides you with the videos you saw on MTV and the uncensored versions that you probably wanted desperately at the time. For the more casual fan, this video will probably seem like a hasty and unthinking compilation of material that documents the less triumphant moments of an otherwise influential act.
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Metal: A Headbanger's Journey
I just saw this at the Alamo Drafthouse, and I was surprised at how much I enjoyed it. It is probably the most watchable movie on the topic thus far, as it actually has a budget and properly addresses the many subgenres. It stays focused on the more populist bands
(Wacken is a prominent setting) but I find that getting into all the underground minutia bottoms out these days because whether people are motivated by commerce or popularity, the effect on the music is just as deletrious. Sam Dunn, the filmmaker, is a contemporary of the 1980s metal (30-ish, grew up on thrash and death metal, cites Autopsy as one of his favorite bands) so it is worth supporting and good fun. The interview with Gaahl and then Dio repeatedly ripping on Gene Simmons are worth the price of admission.
by David Anzalone
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Tuesday 02 September 2008 at 07:21 am
Whitechapel - This is Exile
I had a flashback to the early days of 1993. Death metal had just about peaked, and many people were looking for the next big thing -- in terms of style. Brutality was the catchphrase, and since millions of American kids had just rediscovered early Napalm Death thanks to a desperate search for the roots of underground metal, new bands were popping up that promised to be more brutal than before, usually by playing much faster and eliminating all melody. This flashback was prompted by hearing the hype about Whitechapel in one ear, and the reality played in the other.
Cycles repeat because there are usually relatively few different options in life, but infinite ways to pull off the winning option. After death metal croaked and black metal blew itself out, the usual retro cycle came in, where the remnants of the last decade are swept into a dustpan, recombined, and out comes the "new" solution. What has happened in the merging of metal and emo, pop punk, alternative and new hardcore is a lot like what happened in 1983 when the first thrash bands formed: metal riffs in punk song structures. But punk has grown up, gotten more technical, and in order to justify its dystopian nature, has taken the aesthetic from 1960s protest songs -- jarring, slightly dissonant, poignant bittersweet, etc -- and blended it with technicality, creating what I refer to as The Cinema of Discontinuous Image. Much of this is the influence of MTV, which specialized in videos in which rapid cutaways from radically different imagery were seen as desirable; these later influenced how Hollywood films dialogue, so it's not inconceivable they influenced metal. The new hardcore is technical, melodic, and like carnival music in that it moves between ludicrous extremes without building continuity, because being deconstructive is its political fashion.
Whitechapel isn't alone in being part of this new genre -- let's call it metalcore -- that embraces many variants, some as "death metal" as the recent Behemoth CDs, and others as punk as Fugazi but obviously more mile-a-minute. Do people ever get tired of hearing the next most extreme thing? They should, since this stuff isn't extreme; it's sped up, and not in any meaningful way from the first Morbid Angel album. It's like shredders showing off without knowing how to write songs, and since its basic concept of being protest deconstructive is fundamentally opposed to the ideas of songwriting anyway, this music ends up being a random pile of stuff that's hard to play mixed in with stuff that, like Meshuggah, sounds hard to play until you realize it's rhythm noodling on a chord. Whitechapel lives by this variation, where fast scalar single note playing is followed by five-position power chord shred riffs, and then the song collapses into some percussive geometries from the E chord, then repeats with keyboards added, this time. Songs build up to a peak frenzy, and then just end. Nothing is learned, nothing is created, but it has political authenticity -- comrade Stalin is pleased! -- because it is deconstructive protest music that emphasizes the following tenets: life is terrible, there's nothing we can do, give up now, wail and whine instead of doing anything, it's not my fault, it's not your fault.
The synthesized faux death vocals don't help either. I can see how this CD would impress someone new to the genre because it tries to "break barriers," but these are all stylistic. It has nothing to say except perhaps to add on to The Brat Manifesto, which is a giant scroll containing all of the justifications created by the human species for doing nothing about its problems, personal or collective. Whitechapel screams out a kind of fetishism with child abuse, poverty, self-destruction and failure, because these excuse the heavy weight of having to take on life. Hint to Whitechapel: all of the great bands became great because they took on that heavy weight like a charging bull and found a way to convert it into positive enemy, like inverse aikido where the attack ends up converting his own momentum into a throw of his hapless prey. You, on the other hand, have run from it, and that is why you are this season's trend and tomorrow's ash on the wind.
Monday 25 August 2008 at 8:38 pm
Lord Wind - Atlantean Monument
Probably the best work from Eastclan group since 1998, this release culminates the pagan dreamlike melodies that have been appearing in Graveland and Lord Wind releases. Over an hour long, it represents the best music currently available for those who long for the society of honor that ruled long ago, before dualistic religions, technology and finance took over our lives.
Read the review: Lord Wind - Atlantean Monument
Thursday 21 August 2008 at 12:23 pm
Trash Talk - S/T
Trash Talk Collective, 2008
When music runs out of ideas, it recycles old genres. When that happens, smart music fans look for the exceptions that give both style and substance some tweaks to make them compatible with the current time and its challenges. Where the retro-thrash movement has produced some imitators of no substance, Trash Talk comes crashing in with a punk-inspired, thrash-influenced offering that invokes elements of the underground that developed while music festered in nu-metal and metalcore. Although the band compares themselves to Cryptic Slaughter, and comparisons could easily be drawn to Municipal Waste, what fuels this mania is more akin to the suffocated rage and dissident misanthropy that made Eyehategod and Acid Bath favorites of the late 1990s. Songs are sludgy rants that explode into frenetic activity, then smash it all down again, like a self-fulfilling prophecy of doom. It is as if Trash Talk enjoy beating on their audience, lulling them into a false sense of security such as they might enjoy from media, religious or government leaders, and then detonating the result in a searing diatribe. While people will compare this record to works from Discharge or DRI, it's more like Eyehategod meets Crass with Neurosis in the wings. It's fortunate to see punk hardcore given another chance with this acerbic testament to the enduring powers of resistance through surliness.
Trash Talk - Dig MP3
Trash Talk Homepage
Monday 18 August 2008 at 6:48 pm
Jesu - Why Are We Not Perfect
Hydra Head, 2008
Justin Broadrick demonstrated through his early works a desire for that moment of unitivity when the conscious mind and emotions synchronized. Through Godflesh, and later Techno Animal and Final, he showed a passion for bringing colossal structures to bear on moments of quiet contemplation. With Jesu, he resurrects his music outside the ghetto that extremist offerings can be, and melds into post-rock disparate influences from industrial, shoegaze, noisepop, and so forth. Jesu, protean as all Broadrick projects are, in turn twisted from more radiantly noisy to its current softer state. On "Why Are We Not Perfect" Jesu moves the slider closest to shoegaze and pop, losing much of the more complicated structuring and sound that made earlier Jesu challenging. This gambit may prove risky: many in the post-rock fanclub would like to leave behind what so rigidly defines rock and brings the moths to its one-size-fits-all dose, and "Why Are Not Perfect" drapes its nearly ecclesiastical encompassing layered sound over the exuberant shuffle beats of rock/pop. Song structures are not linear but follow a verse chorus pattern culminating in a serenity like the moment after a surf crashes on the beach when water lapses into absorbent, silent sand. Less jagged distortion and cleaner, plaintive emo vocals guide each song and sounds elide smoothly from abrasive feedback to silken, reminiscent of shoegaze classics like Medicine and My Bloody Valentine. While this EP satisfies as a taste, and an exploration, this reviewer hopes Broadrick abandons the past -- and doesn't relapse into his influences -- so he can keep exploring the seemingly erratic, intense jigsaw song structures he served up on the self-titled Jesu debut.
Monday 18 August 2008 at 09:55 am
When I write about metal, I often distinguish works -- which I consider to, at their best, be art -- by how honest they are. It's fairly easy to tell, although most people find that unnerving. An honest work tries to communicate with you; a dishonest work tries to game you by convincing you it's something it's not, so that you do x, or y or z that benefits those who made it. It's a virus, in other words.
Dishonest works are generally the product of The Hipster, which is any person who tries to be hip for the sake of their own ego, instead of having a useful function of any kind. Hipsters are parasites on the social scene in that they want attention for being unexceptional, and since they can't succeed at life by being exceptional -- including making good music, being people we'd like to know, etc -- they become dramatic and draw attention to themselves with increasingly radical styles of dress and behavior. If you ever find someone doing something humiliating, stupid, freakish, or pointless while slyly watching you out of the corner of their eye, you've found the same psychology.
It's not much different from parasitic religions that convince people to fail at life so they can succeed at the board game called "What God Likes." I'm not saying life is about success, or material success, just that if you want to have a good life, you need to have some function and challenge yourself to do it well. Hipsters don't do that. They want the reward without the work.
We have a hipster core here in Texas. It's called Austin. Hipsters are fond of one of many modern illusions, a socialized liberalism -- a well-intentioned emotion channeled into a fashion that pretends to be an ideology, but never achieves its goals, despite making a hash of things on its path -- that like drugs makes us feel better, but doesn't solve any problems, and strengthens rather than weakens its ostensible enemy, the total state. Hipsters are useful because they beat liberalism out of people who are still able to think.
When I went to Austin, I was all about tolerance. I was still clueless as to the problems of the world, mainly because I spent most of my time working.
When I saw the liberal paradise that is Austin, I realized that liberalism is basically parasitism. "If someone has x, and I don't, I deserve it, and I'll force them to share with social guilt"; after seeing that, and the complete social havoc -- where good people were not only ignored but socially persecuted, and vapid whores predominated and suffocated art and culture with their lies -- I left Austin and liberalism behind.
(There may be an honest liberalism. To me, when I was a liberal, it meant not allowing big pointless entities to rule over people in destructive ways. I'm thinking about all the people who got dicked over by their stupid jobs, all the toxic waste dumped into rivers, all the junk products that just ended up in landfills, all the overdeveloped areas where forests were sacrificed, etc. For me, liberalism meant restraining humanity's appetite with common sense. I soon learned that if you oppose power, however, you soon get people who oppose power for power's sake because they're powerless. They have no power in life and no control over their own appetites, so they hate anything that resembles power, but since they're weak, they don't attack directly but through whining. I was a classical liberal, which meant treat people fairly. That philosophy however decays un-gracefully into revenge for the underdog, hatred of excellence, and desire to turn the world into one uniform Safe(tm) place. I realized quickly how this plays into the hands of our leaders. It distracts our best people and sends them off to defend those who have failed at life, and then the activists in turn fail at life, so they spent their time fighting for the right to fail. It's a sick cycle but easily avoidable if you think it through: the problem isn't power, but people in power without a clue, and they're in power because all the failed people want pleasant illusions instead of reality. So if you're an honest liberal, don't take this column as a personal attack, or a political statement. I'm pointing out how liberalism commonly decays into self-importance, hipsterism and other problems, not trying to assault the emotional or psychological impetus behind liberal thinking.)
Austin is the hipster capital of the world, in many ways. I've been to Seattle and to San Francisco, to L.A. (Silver Lake) and to Mizzoula, MT, all of which are hipster-havens. But Austin hipsters have the city locked down. Under the guise of fighting the man, you're supposed to be weird and freaky and do whatever the man doesn't expect. But you go back to work the next day, having learned nothing. It's a good town to work food service until you're 42 and then become a regular, bitter writer on Alternet.org.
Austin suffocates every quality band who tries to set up shop there. Metal bands in particular suffer because, unless you infiltrate the social network and start behaving like a hipster, no one will attend your shows. People are too afraid of being un-hip to go see an unknown, unless that "unknown" is secretly an underground favorite. As a result, the best Austin bands are the ones that have nothing to do with the "seen" (Scene) there.
Emos, hipsters, modern primitives, trend whores, carnies, defiant minorities and lesbians, drug use theorists, mantra-chanting New Agers, feminists, body modification fetishists, coprophages, "witches," faux artists of all variety, embittered defiant hippies, foreskin collectors, and other failures of all sorts cluster in Austin. They have failed at making something of their lives, so they are using cognitive dissonance, and making themselves a Big Deal in social/moral/hip circles.
When I seize power, it will be very unwise for anyone to spend time in Austin. The B-52 carries 27 tons of high explosive and, if unleashed on a city block, literally landscapes it into a moon surface of ceramicized dirt covered in the dust of charred, vaporized plants, animals, and buildings -- this is a consequence of the TNT/HE mix used in modern bombs. The explosions are so loud that people up to a mile away will lose hearing for the next two days. Some of the fireballs approximate a quarter mile in size, and can be seen from nearby cities. A flight of B-52s, properly targetted, can erase a city so thoroughly that from space it resembles a desert, and this is without use of nuclear weapons.
That form of horror, visited upon Austin, will not cost the human race any geniuses. Nor will it diminish its artistic or social potential. Instead, it will increase our potential by removing the false and giving space to something new, like weeding a garden and dropping in seeds for non-parasitic plants. Don't cry for Austin, because that entire town is one giant emo hipster cognitive dissonance passive aggression parasite. Its death in flaming vapor will be a great step forward for taste and beauty.
Metal music, like nature, is not about fashion. It's not about being nice to everyone so they can feel good for being exceptional. It's about results. About making civilizations that make people inhale sharply whenever they see their ruins for the next 10,000 years. About getting art, science, culture, etc. right. About doing things that matter because they're not the same humdrum. Forging new spaces, destroying emptiness, making life interesting and giving us something to live for. Like nature, in metal life is struggle, but struggle for beauty and not the bloated, ugly, self-importance of an ego. Metal is anti-hipster, and anti-Austin.
Monday 18 August 2008 at 07:48 am

(click for larger image)
Police on Thursday accused a Brazilian man of killing and dismembering his 17-year-old British girlfriend, taking pictures of her body parts with his cell phone and stuffing her torso in a suitcase.
One photo appeared to have been taken in a bathroom shower stall, showing Burke's severed head placed on the chest of her torso along with a bloody butcher knife.
Man accused of killing, dismembering girlfriend
So she was dating a cocaine fueled maniac, probably oblivious, and he dismembered her and got a good laugh out of it. Life is nature, folks. There are predators everywhere. Watch your step, but don't forget the lulz when you accidentally cut up a corpse and post cell phone pics.
Tuesday 12 August 2008 at 07:16 am
Raised and homeschooled through high school by his parents on an isolated farm in Southern California, Adam played Little League baseball and participated in Christian homeschool support groups. As an adolescent he became very involved in the underground Death metal community. In 1993, he formed his own one-man band called Aphasia, releasing a few limited self-releaesed tapes.
This is one such tape, originally titled "DELIRIUM: 7 Hallucinatory Interludes, Op.2" A melange of experimental sounds and ambient passages, fused with occassional guitar interludes and drum machines bringing us into the adolescent mind of this future propagandist. Perhaps the final words of the last track, "Insanity," summarize the character of this esoteric individual when he closes the album with the words: "I'm mad!"
Adam Gadahn - Aphasia Op. 2
Wednesday 06 August 2008 at 6:31 pm
For whatever reason, a lot of Swedish death metal seems to be created by the inordinately young, and often, the inordinately skilled for their age. Even before ENTOMBED released Clandestine, and at the same time that AT THE GATES was gelling its impulses, the members of DARK TRANQUILLITY, only 15 and 16 themselves, were putting together high-intensity death metal that was more melodic than the common offerings of the time, but whose stylistic bent would be adopted by hordes younger replacements within a matter of years.
The now-classics that emerged from Stockholm managed to channel their youthfulness into solid composition without succumbing to it as such. Unfortunately for DARK TRANQUILLITY, the band's compositions of the period bear the weight of their ambitious minds rather poorly; seemingly decent ideas are too-far fractured to be remembered long, and what remains are riffs -- often well-written riffs -- but only that, parsed through series of confusing time signature changes and strange juxtapositions of melody. As demo material it is probably suitable, but its broader importance was over-inflated by the incestuous Swedish scene, as well as the playful dress-up of simpler ideas that became more conspicuously pursued by the band itself as time moved on.
This is just one tale among many of bands who were almost there, damned by any number of circumstances or peculiarities. It is interesting to reflect on them in the context of better things.
Monday 04 August 2008 at 12:06 pm
One of the more lucid metal interviews:
Click to Play
Tuesday 22 July 2008 at 11:19 am
Neuraxis civilize metalcore by infusing it with heavy doses of progressive metal and technical death metal. Metalcore -- known for its rapid changes between seemingly irrelevant parts equally borrowed from metal, nu-metal, emo and hardcore -- grew out of the MTV culture where images on a screen tell an unfolding story, and each scene is mirrored by changes in the music. Neuraxis give the metalcore as developed by bands like Behemoth or Necrophagist a good run for its money by massaging a more listenable and more musical instrumentalism into it, creating a work that will stick with the listener longer than its genremates of lesser dimensionality.
This CD has more in common with Cynic or Gordian Knot in the way it is composed. Taking a page from the jazz-metal book, it loosely ties itself together with a clearly defined harmonic pattern, and then riffs on that, using rhythm and harmony to hold together lead riffs that are more harmony than melody but have a "melodic" effect. Its ability to turn a good riff and work within harmony should appeal to fans of Opeth. Vocals remind me of Dying Fetus or Behemoth; the death metal parts can be attributed to Immolation as processed through Deeds of Flesh, with plenty of quick short melodies played in power chords funneled past hard-stop barrages; solos are classic progressive metal and extremely well executed, and the only nu-metal influence is the tendency to periodically bounce -- but this is limited more than elsewhere in this genre.
Neuraxis can grow by giving in fully to their progressive tendencies, and escaping metalcore's tendency to write roundrobin songs that cycle around a harmonic pattern without developing it because they are too busy mashing together disparate elements. What defines this CD are the rhythm tracks which fall between leads and repetitive riffs, letting the songs grow organically at the same time they batter the listener into submission. I hope this band continue developing in this style and go beyond the conventions of metalcore to bring out in their music what is most promising, which is what has always made metal rise above the horde of noise: ripping riffs which also have some musical depth, combined in such a way as to make the listener wake up out of a daily stupor and wonder how to fit his or her brain around the flow of relentless sound.
Neuraxis - The Thin Line Between - Dreaming the End mp3 sample (45 seconds)
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