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Black Metal History
A brief history of a complex genre
August 6, 2005
The genre that came seemingly last of all the metal genres was the one that considered its ideals the most seriously and consequently, produced a radically distinctive form of music. While black metal was somewhat of the cousin of speed and death metal during its early days, during the 1990s it bloomed into full musical form after developing a philosophy more coherent with its dark aesthetic than the hedonism and liberalism of the past. In a consequent blaze of controversy, the black metal genre streaked across the public perspective briefly before proliferating into a variety of styles and mainstream versions of its sound, forcing older variants out as a flood of similar bands absorbed the genre.
The Early Years
Black metal existed first as a singular concept in aesthetics, and later began to proliferate musically, only differentiating itself from death metal in the theoretical arena when its philosophical divergence became clear to the Norwegians in the early 1990s. A comparison from history can be found in the invention of the telephone; while Alexander Graham Bell invented the phone itself, the complex switching systems necessary to connect multiple parties within a city awaited later inventors. Similarly, the aesthetics [appearance and stylistic refinements of music] of black metal were created long before it really existed as a genre, influencing a period of long lull in the 1980s.
There is confusion as to who "invented" black metal, but it is clear that like death metal, its origins came from the same general area and were spread across creators worldwide contributing to the process. While Venom were the first band to grab headlines with their sensationally stripped down riffing and overtly occultist yet ludicrous image, it was Bathory, Sodom and Celtic Frost who gave the genre its enduring form. Where Venom was limited musically to deconstructed heavy metal, these bands took the neoclassical phrasing and minor key melodies of NWOBHM bands like Angel Witch, Judas Priest and Iron Maiden and matched them up with the droning three-note roar of early crustcore as exemplified by Discharge. As both bands depended on diminished melodies in power chord riffing it was a seamless match.
During this formative era of black metal, several general styles emerged. First was Bathory with a smoothly flowing, fast-tremolo picked flow of sound over consistent throbbing drums; next was Sodom, making three-chord primitivism which moved at high speed with unsteady and abrupt changes of riff, tempo and texture; also included were Hellhammer, who specialized in droning minimalist music that often resembled hardcore punk played in minor keys, and Celtic Frost, the continuation of that band into grandiloquent constructions resembling the musical staging of operatic scenes; finally, there was Venom, who continued to produce their heavy metal/punk hybrid which delighted in using the simplest possible musical devices to convey the broadest changes available.
From this time onward, the genre slept while innovations were made in the death metal camp, with a few notable exceptions soon to be covered. The same year that Bathory unleashed its first opus brought about a small but intense wave of hardcore/metal hybrids front by Slayer but including within the next two years formative works from Sepultura, Possessed and Morbid Angel. While the basic approach of death metal was to create intricate arrangements using extended phrasing in an architectural style, its essential approach involved rhythm and chromatic progressions which did not admit much obvious melody. The tightly-woven, complex and interlocked riffing used by early death metal bands produced a sense of deconstruction and immersion but gave little new direction. As the genre wound up for its grand entrace, black metal again split from the pack in the 1987-1988 era with Sarcofago and Mayhem, and was then silent for another four years while death metal raged.
Sarcofago presented something offensive, abrupt and even ludicrous to people of the time who were schooled in the riff salad style of death metal, with stilted and broken sounding rhythm changes matching akward, nearly imbecilic riffs which fit together into songs with an uncanny, barely discernible continuity. While the majority of the formative work of Sarcofago, "I.N.R.I.," was abrasively disassociative rhythm riffing, the album held itself together with some admirably sonorous yet barely logical melodies, seemingly as if formulated on a whim by demons of a distracted but perversely insightful mentality. Ignored at the time by most, Sarcofago in part generated the impetus toward the bizarre and primitive that spurred the next generation of black metal into action.
Simultaneous to the release of "I.N.R.I." was the fourth release from Sweden's Bathory, "Blood, Fire, Death," in which the rippingly fast and simple works of earlier albums had been turned into theatrical yet emotive quasi-operatic pieces in which rasping vocals and singing coincided and song structures staged dramatic encounters of their parts more than repeating cyclic patterns. Across the water in Norway, Mayhem were putting the finishing touches on a massively incompetent but enigmatic work known as "Deathcrush," in which tortuous guitar patterns arced over drumming with the grace of an exhausted pack animal, and horrific howling vocals textured the mix. The following year, Merciless assembled "The Awakening," a fast speed metal album with touches of death but an undeniably morbid melodic sensation. Together these releases defined what would go into the mix of the genre coming next: the aggression and grandeur of Bathory, the abrupt and convoluted structures of Sarcofago, the rough aesthetic of Mayhem and the dramatic staging of Celtic Frost, who had just unleashed their discontiguous but impressive masterpiece "Into the Pandemonium."
The Modern Era
Again some years went by in which death metal was the primary focus of the community and fans. Where mainstream metal had vanished under the dual onslaught of grunge and the progressive selling out of speed and heavy metal bands like Metallica and Testament, the underground shot to the forefront of the minds of those who expected metal, and consequently, became the area where development in metal occurred while the more popular bands did their best to reiterate their essential sound and presence as a means of not losing ground. As death metal became more accepted, however, it became slowly infested with the same mentality that clogged mainstream metal: an underconfident, socially dependent, accepting and undiscriminating mentality which placed excellent bands next to derivative, unimaginative acts without thinking twice.
Born of the desire to surpass this mess, the modern era of black metal began in Norway with the first releases from Darkthrone, Immortal, Emperor, Burzum and Mayhem. Each differed from the death metal before it in an emphasis on melodic composition and intricate, classically-inspired song structures which functioned as motifs, returning to not verses or choruses but clusters of riffs and musical ideas which framed their concepts in a setting, not unlike the work of an opera or ancient Greek tragedy. This new form of metal was more vivid and emotionally evocative than the thunderous assault of death metal, and also less concerned with the immediate social values around it; it embraced independent thinking, a dislike for all social dogmas and humanism, a Romanticist love of nature and predation, and a penchant for fantasy and thoughts of ancient times.
The reaction of the death metal boy's club was unanimous: "fags!" However, the new style rapidly gained ground and soon a second generation of the modern era, including bands like Ancient, Gorgoroth, Graveland, Behemoth, Abigor and Gehenna among others landed in the crowd. Many of these bands were inspired as were original black metal pioneers Darkthrone by the melodic tremolo picking of Swedish death metal bands from the previous generation, which caused the pace to be picked up as the aggression, but the fundamental differences remained. From the reaction to the first wave of black metal, and a desire to get "purer" and farther away from the possible infestation of death metal bands, black metal bands starting with Darkthrone on "Ablaze in the Northern Sky" began to use a fuzzed-out, lo-fi sound and primal song structures similar to those of Hellhammer, early Bathory, and Venom.
While this initially drove away the more sycophantic fans, it was a failing strategy for the same reasons it failed in the production of hardcore music: it made the genre extremely easy to emulate. As demonstrated by bands such as Dark Funeral, it was easy to transition from death metal and make primitive and fast melodic black metal songs which sold in the underground, and soon there were more ex-death metal, ex-crustcore and ex-rock personnel surging into the scene. By the time of the middle 1990s, bands such as The Abyss and Marduk had joined the party, creating in their process templates which any bands could use to emulate the style - and did.
In a few short years the genre had gone from a handful of bands making distinctive music to a horde of bands making indistinguishable music identified only by novelty factors of instrumentation, voice and concept. Nothing was any longer being achieved in the central group of black metal bands, so most of the "old guard" of Norwegian bands backed out and allowed their music to dissipate, as indicated by Darkthrone claiming their "Total Death" album would be final one from the band. As the hordes of scenesters and clone rock artists gathered, bands such as Graveland, Summoning and Ildjarn began experimenting in ambient forms of the original style, writing longer melodies and integrating semi-symphonic instrumentation in digital form in some cases and making rawer, less rock-like music in the case of Ildjarn.
The Drama
Much has been said about the dramatic entry of the Norwegian scene in the early 1990s. Articles ranting about the terror the "Inner Circle" and "Black Circle" would bring to Christian society overstated the case, and so by the year 2000 most fans were tired of hearing the same stories of the genesis of the scene. These will be mentioned here only for the purpose of conveying the ideology of black metal, and its effect upon society at large that in turn reflected the response of civilization to black metal and some of the factors that contributed to its demise.
In the beginning, there were a handful of black metal bands in Norway loosely unified around some ideals and a few meeting places, including the shop Euronymous from Mayhem ran called Helvete [Hell]. There is some debate over whether or not there was a formal "Black Circle" as initially was claimed by American and British publications, but clearly the members of these bands communicated and met within the 4.5 million person country. Strange things began happening in Norway: churches burned, a homosexual man was slit open, miscellaneous assaults and grave desecrations occurred, and then to cap it off, Euronymous was stabbed one night in his apartment. Furthermore, implications of fascism and/or Nazi beliefs were pointed at many members of the underground, most of whom quickly denied them.
First, the vocalist Dead of Mayhem committed suicide with a large knife and shotgun, leaving a note "Excuse all the blood." Some time later, Varg Vikernes of Burzum was arrested for burning churches and murdering Euronymous; at the time of this writing, he is still serving his term [when arrested, Vikernes was near famished from lack of money to buy food, yet had 150kg of explosive in his basement for use in destruction of churches]. Over 20 other black metal musicians and fans were arrested for burning churches; a total of 77 burned in Scandinavia during that time, although not all have been definitively linked to "Satanists." Several other musicians did time for killings, assaults, desecrations or unrelated arsons, including Jon Notveidt in Sweden who served 8 years for being accessory to a killing, and Hendrik Moebus in Germany, who served several years as accessory to a murder before being arrested for making a Roman salute while on parole. While the carnage was not widespread, the effect was; Europe saw a wakeup call to some Pagan values and anti-Judeo-Christian sentiment, and America saw a chance at rebellion and consequently, marketing.
Further, the community of black metal had a chance to demonstrate its values. While most members of the scene when pressed denied they had been involved in fascist or Nazi politics, they were indifferent to the roles of others in such things. Equally noncommittal were many around Euronymous after his murder; Hellhammer, the drummer of Euronymous' band Mayhem, shrugged and said, "One of them had to die," when queried about the feud between Vikernes and Euronymous. Most bands interviewed spoke positively of nature, negatively of Christianity, and displayed disdain for social behavior that placed the lives of individuals above that of a collective movement. This made many uneasy, especially in tolerant, peaceful and normally quite uneventful Scandinavia.
The Aftermath
When the mainstream bands such as Dimmu Borgir, Cradle of Filth and Marduk that attracted hundreds of thousands to black metal are confronted with the ideology of the founders of modern black metal, they quickly shake their heads and walk away. "Not for us, thanks." In addition, their music is fundamentally different from that of the underground bands; where the originators of this style used diatonic and chromatic riffs and melodic modes, most of the "aboveground" black metal uses pentatonic scaling and much of the same riffs and rhythms of metal bands from the 1970s. Thus is exemplified a split in the genre: the bands who are doing what metal bands always have, and the bands who are moving away from traditional metal toward a more neoclassical, less rock-n-roll, more intricate musical form.
This split extends to every area of the black metal scene at the time of this writing. On one side, let's call it the "left," there are bands who embrace the current era and its variant aesthetics, including the mainstream genres outside of metal; a good example here would be Ulver or Sigh, both of who create postmodern metal from fragments and samples of other genres arranged into pieces delineated by key or rhythm. On the right would be the classicists, the old-schoolers who either only support black metal in the established tradition or who embrace a "purity" of both musical rawness and ideological allusion to the Greco-Roman, Viking or fascist values. For all intents and purposes this split is permanent, with the sides diverging into assimilation on the left and obscurity on the right, yet somehow they keep attracting audience, albeit a degraded one.
Some would say that there was a mystique about black metal that took a long time to die; it didn't break in 1996, when The Abyss made an album so textbook Norwegian black metal that it provided a template for other bands to follow, and it didn't even break in 1998 when all but a handful of the original bands had moved on to making more contented music. The year after however appears to have brought the death of black metal in a form emerging from within, similar to the story of Baldr's death that conceptualizes a later Burzum album: betrayal from within. When the first of the more mainstream bands emerged, the underground took a clue from Darkthrone and it became de rigeur for the non-commercial bands to slap out albums with monochrome art and blindingly distorted, low-technicality music. As before however, this made it easy for further emulation to occur, diluting a genre with exactly what it opposed, and turning it from a movement where concept, music and action were joined into another form of entertainment for couchbound teenagers.
Black Metal Belief Systems
Conventional wisdom in the Judeo-Christian west holds that nature is lawless, dangerous and pointless; to give life meaning, there must be a moral goal, such as civilization itself: the conquering of natural frontiers and environments, taming of natural impulses in humans, and reduction of the law of the fittest - an equalization, as F.W. Nietzsche and later others pointed out. Nietzsche saw this equalization as a form of "revenge" on nature by depriving nature of what makes it threatening to the individual human, namely the potential imminent death - a form of judgment - for being less than capable in a situation calling for endurance and survival.
Sixty years after Nietzsche's most influential period of work, explosions on the Polish border awakened the globe to the second world war. In this war, a conflict between the most fundamental division of ideology was established: collectivism versus individualism, with the latter favoring the kind of product-oriented, technologically-based, container-logical lifestyles currently seen in the first world nations. It was those insular and self-pleasing ways of living that first irked black metallers, and demonstrated to them a social devolution: there was no longer any competence needed, only obliviousness. Many black metallers, like Nietzsche, found greater inspiration in nature than in post-Judeo-Christian western society, and identified what Christians find horrible - the bloody, competitive, anti-individualist character of nature - to be an example of the most sublime beauty.
The ideological inclination of black metal remains disturbing to most and illegal in many countries. Yet it is not unique to black metal; as history shifted in the 1960s from a predominantly conservative society to a liberal society, thanks to the counterculture, and its effects were only felt with the children growing up in the 1980s, their response mirrors that of some who rejected the flower powery view of the politics and society. Among the thinkers and dissidents now coming back into favor are ecological fascists like Pentti Linkola and Theodore Kaczynski, as well as various stripes of nationalist and racial separatist leaders. [The Anti-Defamation League, a Jewish self-defense organization, claims that National Socialist and Neo-Nazi movements are increasing "worldwide."] It's hard to see what the future holds but this controversy remains in the forefront of not only black metal, but international politics, as shown by the amount of air time it is given by the entertainment industry, news media and American/U.N. politicians.
Interestingly, black metal joins not only the far right, but the far left, in many of its sentiments. As the world anti-globalist and anti-capitalist movement picks up speed, it echoes many of the ideals of black metal: natural ecosystems; ethnic uniqueness; population control; an end to technology-driven, product-oriented, convenience-based lifestyles. Protestors across the world in anti-war and anti-globalism protests would be shocked to know they have something in common with a group of bloodthirsty church-burning fascists who idealize the occult, but perhaps would be glad at least for a sympathetic ear. Interestingly also, the "modern primitives" movement as seen in events like the Burning Man festival and the survivalist trend around the time of Y2K align themselves in the same general direction these ideals seem to be taking, but the final synthesis has not yet been heard.
Subdivisions
After the initiation of modern black metal in the Scandinavian style, a fragmentation occurred along the general lines of techniques used to unify song composition, creating a number of subdivisions in the black metal subgenre [genre = metal, subgenre = black]. The following are general descriptions of these substyles and what they implied for changes in black metal as a whole.
Rock
The heavy metal style of black metal, descended directly from Venom and NWOBHM bands like Angel Witch who inspired them, is essentially rock music with some neoclassical influences in the loosest sense. Pentatonic, verse chorus music that stays within basic harmony, heavy metal/rock-styled black metal is recognizable for its radio friendly ways, redundant harmonic constructions and verse/chorus arrangements. Good examples include Venom of course, Dimmu Borgir albums after Stormblast, Cradle of Filth and Dissection.
Raw
Descended from Hellhammer and some early Bathory, this is mostly rhythm music which like hardcore punk is fashioned from the harmonic space of a basic interval between two anchoring notes, often a fifth. While this style is easy to do, it is difficult to do well, as the number of bands emulating Hellhammer and falling far short of what Hellhammer produced have found.
Epic
Symphonic styles and epic song structures often seem to go together, as seen in bands like Summoning, Graveland, Heidenreich and early Emperor. Where most bands indulge some complexity, these bands aspire to a demi-operatic state of unifying concept with staging, projecting a theatrical view of the action described in a song through the pure sound and arrangement of riffs. These bands are often the closest to classical music in types of melody and depth of layering, but it is important to note that epic is mainly a description of the complexity and arrangement of a band, not its techniques, so there is complete overlap with other styles mentioned here.
Trance
Music designed to utilize the undulating nature of the sweep picking of a guitar as suspended between unchanging percussion of a basic nature, this style is inspired by generations of metal with ambient experimentation, including Slayer, Von, Massacra, and Bathory. The most notorious band working in this group is Burzum, but other bands such as Nargaroth, I Shalt Become, Ildjarn and Darkthrone have created great works in this area.
Melodic
The oldest style of modern black metal, the melodic compositional approach was first utilized by Norwegian bands looking for a way to make simple power chord music more than thudding rhythm and chromatic patterns. Immortal's "Pure Holocaust" is the best example of this, with highspeed tremolo picking whipping distorted noise into a flood of searing yet beautiful sound, but there are also examples to be found in Behemoth, Darkthrone, Mayhem and Sacramentum.
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Sunday 28 June 2009 at 6:55 pm
For classical fans, a bit of space for discussion at our metal forum:
Metal Hall Classical Subforum
Tuesday 09 June 2009 at 4:22 pm
The guitarist/vocalist of Atomizer, Jason Healey, has started writing a book about the meaning and purpose of black metal. As he says on the site:
When I first discovered Black Metal in the early 90's it was as though some invincible force confronted me. Never had I witnessed a sound so primitive and raw, yet so atmospheric and bombastic. An essence that ran so much deeper than its fiendish visual and caustic tone would alone suggest. A bizarre paradox of ugliness, contempt and barbarism awash in philosophical revelation and profane religious fervor. Life, death, salvation and sacrifice - Black Metal truly is the malignant paradigm.
The Stench of Black Metal will attempt to corral the seemingly divergent positions its legions have granted it and provide what is hoped to be the definitive statement. This is not to suggest that the words of any one individual will bestow this, though readers may find divinity in a single declaration. It is not intended to be a guide or an explanation; rather a gateway to the determination of what dwells at its core. The quest to unveil its quintessence.
He's soliciting contributions from bands, zines, labels and fans. You can send in your statement at the website, The Stench of Black Metal, if you can address the following questions:
- Describe in your own words the quintessence of Black Metal.
- Is this point of view representative of a specific time, and if so at what point did this view manifest? (ie: March 1991)
- Has the definitive Black Metal statement been made and what is it?
- What purpose is Black Metal yet to serve?
For kicks, here's an outtake from my answer:
Quintessence to my mind means the indefinable abstract as it applies to the context of the universe as a whole. This means that an idea is needed that gets you to the starting point just before the main show. To my mind, this is a conflict between ego and id.
The ego is the agent of our consciousness about ourselves; self-awareness/self-consciousness is what separates us from animals and lets us look at reality and think how we might change it. That's the essence of our technology, which is how we have evolved out of ape status. At the same time, the ego is limited by having to put into a present tense, single-focus stream a complex reality of many factors. It does this by subtracting out all factors but one, and then focusing on that factor as a means to a single desired result. This really limits logic.
The id is less limited. It is not self-controlling like our ego, and in contrast is a wild west of impulses and emotions and aesthetic notions. When our ego is put into a social situation, it starts treating the world like a personality, which screws up our sense of cause/effect logic. The ego then becomes overactive because it sees humans as the cause of the world, not vice-versa, and so we get caught up in social notions like popularity, democracy, "safety," social status and abstract moral conceptions.
Social thinking uses negative logic to organize us against what we fear to deny it or banish it. This long chain of events means that we get ruled by fear, through our ego as it interacts with other egos. The id knows no such boundaries. It likes what it likes because it seems cool, or epic, or beautiful, so it's not always trying to censor itself to avoid threats. It just goes ahead and does what it thinks is a pleasurable mental experience, even if that means horror or cruelty or amoral acts.
Black metal resembles European literary Romanticism -- stuff like Blake, Goethe, Wordsworth and Coleridge -- because both see the individual destroying the individual as a gateway to the id. Lose yourself in the beauty of contemplating ancient ruins, or in martial arts, or in meditative thought and soon you are beyond good and evil. You are no longer self-aware, but aware of the abstract structure of reality and how its goods and evils interact to produce a constant, renewing reality. That is beauty and it's the domain of the id, not the ego, which fears beauty that might be deadly.
If you had to try to put the quintessence of black metal into two words, it would be just that "deadly beauty" or "lawless beauty." Like all metal, it views the world from a historical sense of the epic, in which the individual is a means of seeing truth but not a goal in itself. This anti-human view lets us escape our self-awareness and social thinking to see reality as a series of logical processes.
Nature is a process that ignores the individual. It is a blind, simplistic process that works like a big organic machine. It tries everything, and then kills off the failures. This is why nature seems cruel to us, because we're thinking from the view of the individual. "What if I were the mouse in the Eagle's claws?" Yet it's that cruelty that gets us not only life itself, but higher form of life, because each puzzle in our environment that we beat made us more intelligent, more capable as a species.
All of our social thinking is in denial of this fact. We detest predation, inequality, death, defecation, disease, horror and fear. Metal has since 1969 been reminding us that these things exist, and we cannot just shut them out of our minds, or we blind ourselves to the good and bad in life. Black metal took this furthest by using the emphasis on logical structure that came from death metal, and adding to it a sense of melody and atmosphere.
In doing so, it fulfilled an archetype of European art that has been struggling for a voice for centuries: the primal Romantic outlook. In this view, we must live for what is beautiful, and we must not be afraid to see some things as better than others and -- some would say "arbitrarily" to please their friends -- select those and praise those highly while letting the others suffer in the dark.
Romantic literature can be summed up in this phrase from Blake: "The cut worm forgives the plough." Forget morality, because it's focused on the means, which are individuals. Focus on the ends -- what is beauty? How do we create it? If we do that, we find life isn't a plodding process of obedience but an onward quest for improving ourselves through adversity and a basic reverence for the process of life itself. That's the meaning of black metal that I see.
I hope this project makes it to print. It has obstacles ahead. But it's a worthy goal, putting into words what the vague images of music and visual arts made us feel.
Monday 01 June 2009 at 4:12 pm
 Heavy metal came from horror movie soundtracks, loud rock, and progressive music mixed into a single package. This style differentiated itself by singing about epic, historical views of humanity and the dark subjects such thinking brings up, in opposition to the self-centered ramblings of rock musicians. It also brought in a new style of playing, where lead rhythm phrases were made of moveable chords into "riffs" which allowed greater complexity in songs, even if it reduced harmonic depth. With such a momentous birth, it took metal a couple generations to catch up with itself.
After its birth, it almost got assimilated by heavy rock and glam bands, but then bounced back by mixing aggressive punk hardcore into the mix. This new style evolved through thrash, which was crossover music for skateboarders, and speed metal, which was more traditional heavy metal, before exploding into form with death metal and black metal.
These styles fulfilled what Black Sabbath had started: creation of an entirely alien, post-human, horror-infused lifeform. Death metal introduced structuralism, or a way of linking together riffs that made the structure of the song the guiding force in lieu of harmony, and black metal pioneered using melody and atmosphere within the death metal framework to make a complete new style.
This new style most clearly resembled early Baroque or ancient Greek music in its atonal framing in which modal patterns are used to build melody, and inherited the tradition of bands from classical to Tangerine Dream of making spacious, lengthy compositions that eschew the verse-chorus tradition of pop music. Metal had transcended rock music.
Once that new wave of music, emboldened by the new easy (mid-1980s vintage) of printing and selling CDs, exploded from its indie roots to popularity, it lost direction. Too much of its impetus had been based on being tiny and alienated; now it was big. Now the crowd wanted to come to it, but they also wanted to change it to be more like the rock music and punk with which they were familiar.
 Around 1994, the old guard started to pull back in confusion and pursue other things. In rushed the newcomers. They created two new styles which were basically the same thing: rock done in metal technique. The first, metalcore, mixed punk songs with metal riffs, but never "got" the death metal way of linking successive riffs in context. The second, nu-metal, added hip-hop bounce and alternative choruses to metal, but was basically metal riffs on top of rock songs.
Most death metal from the period 1994-2009 began to resemble metalcore. The riffs were no longer linked, but were variations on riff/chorus structures, and the swing and offbeat emphasis of rock music, and the desire of punk music to provide randomness, replaced the moody explorations of death metal. Black metal in turn got assimilated by underground punk, a cross between crustcore and shoegaze, which eschewed the ragged melodies for more predictable minor key pop songs.
For a long time, it seemed like the newcomers triumphed. Metal was bigger than ever before, in the numbers of fans and CDs sold. But a problem kept cropping up: it had produced no great works, only lots of "good" CDs. People bought "good" CDs and forgot them a few months later because they were not particularly distinctive in content, even if they were distinctive in form. Nothing quite made it to the epic stage of being timeless.
Starting in 2006, and slowly accelerating, this trend -- which is as old as the hills, since the first thing that happens to every new genre is that they hybridize it with rock music -- began to fade as labels found they couldn't pump out the new music fast enough because within weeks its novelty wore off and it was forgotten. Profits turned to losses, and then in 2008, a recession hit, driving many labels and zines out of business.
This lucky break helped traditional metal come back into the spotlight. Over the last two years, band reunions and the formation of new bands by old school personnel have become commonplace. Many of the results at first were bad as old school metallers tried to compete with the new sound; however, over the last six months, the balance has shifted and now old school bands are making old school music.
As the Maryland Death Fest illustrates, the crowds are turning out for the old bands and old style bands, even the youngest audience members. They're looking for a substantial musical experience and are tired of buying an underground version of the same thing they get on the radio.
The linked article illustrates the revolution that is happening in metal: younger people, newer fans and older fans alike are wanting the genre to uphold the styles and tradition of quality it once had. They're tired of disposable garbage and endless hype that just leads back into the same blender of all quality that is commercial rock music. Bring back the metal, they say, and people are listening.
ANUS predicted this trend in the middle 1990s, and made comparisons to hardcore and past generations of metal, and now we're being proven right. We knew that there would be a surge of newcomers, and then their lack of ideas would catch up with them, and people would abandon their contentless music for something more substantive. It just took a dozen years to manifest itself.
Saturday 30 May 2009 at 07:21 am
While most of the world has gone nuts trying to make black metal into a blasphemous yet trendy extreme, Blaspherian go back to the roots of the death metal genre. Allegiance to the Will of Damnation uses the simple riffs in complex formulations that made bands like Morpheus Descends and Asphyx favorites among the old school.
Nodding to the American punk tradition, Blaspherian also employ a number of one- and two-chord rhythm riffs that ride an unsyncopated rhythm into bounding, pummeling heaviness. Vocals resemble the occult rantings of Sadistic Intent or Resuscitator, and song pacing calls to mind the spirit of the aforementioned Asphyx. At its heavier moments, this EP will appeal to those who enjoyed early Obituary or Infester.
While it does not work to distinguish itself in style, this music gains a voice of its own by how it combines the artifacts of the past and finds a new voice for them within that style. This expression, while somewhat chaotic as first releases always are, surges forth with a voice of its own despite keeping itself firmly anchored in the old school tradition. In that, it succeeds where others have gone nuts over style and forgotten substance.
Friday 24 April 2009 at 7:40 pm
Originally inspired by the National Day of Prayer that religious groups created to draw attention to their beliefs, the National Day of Slayer was thought to be a holiday on June 6, 2006 -- that's 6/6/06 -- but now it has grown. http://www.nationaldayofprayer.org/ Thanks to support and enjoyment around the world, the National Day of Slayer is now the INTER-National Day of Slayer, and it happens every year on June 6 starting at hour six. On this day, metalheads worldwide stop the pointless activities of a boring world and listen to Slayer. International Day of Slayer is bigger than one nation, or even one band. It's a celebration of metal music through one of its most articulate spokesbands. It's also revelry in the spirit that makes metal great. So on June 6, stop everything... and listen to SLAYER! http://www.nationaldayofslayer.org/
Saturday 18 April 2009 at 4:23 pm
I was goofing off on the internet the other day and saw some commentary on the popularity of this meme:
tl;dr
Then, as I slogged through the latest round of promos tonight, another one came to mind:
dm;wr
It describes the black metal I'm hearing now that isn't utter crap. It's not bad, but it's on the high end of mediocrity instead of the low end of genius. As a result, my thoughts on it can be summarized as Didn't mind; wouldn't reach for it again.
Hence, dm;wr -- didn't mind, wouldn't reach.
Wednesday 15 April 2009 at 11:45 am
Once upon a time, black metal had a mystical component. Its bands tried to write songs about an idea, and shied away from writing songs that were variations on a known form.
This is a split as big as the difference between inductive and deductive reasoning for rock music, which got popular because it's easy for anyone to make a variant on a template. That way, everyone could participate.
People now like to act as if black metal is still a mystical genre. They take themselves seriously, use ancient and blasphemous language, and claim grand importance for CDs that sell to 50 people who can't tell them apart from any of their other CDs.
There is no unity in the genre, just a lot of people using it for their own ends, namely to have something to do and some reason to claim they're important. "But I am Gezagorath of Impietorturous Blasphemic Anal Mayehm!"
I think it's time to just declare it rock 'n roll. It's no longer far from rock music in structure or theory; it's variations on the pop song format with pentatonic solos, minor/major shifting, and three-chord riffs about the same handful of tired symbols. Not even grandmothers are frightened by Satan and corpsepaint anymore.
It's also changed in outlook. It used to be the genre of the frontier, of singing about that which was both lawless and a terrifying confrontation with mortality, but also permitted exploration outside the narrow-minded humanist herd mentality. Now people say blatantly humanistic things to keep their music safe, and wonder why we're all bored.
Yep, it's just all rock 'n roll to me now. I don't see the point pretending the post-1994 black metal is anything more than another variation on hardcore punk, a genre which also lost its mystique and got really normal only a few years after blossoming.
Everyone can participate, and so there is nothing mysterious or unusual about black metal now. We need to start treating it like any other rock or punk music, and stop posturing and pretending we're true to some ideal that ended long ago. Burn all the idols, not just the convenient ones.
Either you make music to communicate something unique, in which case form is shaped by substance, or you make music to fit within the form that's popular, in which case substance is shaped by form.
The paradox is that all substance comes from observing the world, not from within the self (a form), so the only substance comes from reality itself. Songs about self-motivations are about the form of human beings, not the profundity of life itself. They're narcissistic and fall into the same problem as songs where substance is shaped by any other type of form.
Like hardcore punk before it, and speed metal and death metal, black metal fell into the trap of letting in the masses. At that point, the level of quality declined because the goal was inclusivity and not the art in itself. So now we have a lot of black metal that is basically dressed-up garage rock.
The solution is to be intolerant of weak metal. If you love anything, don't coddle its failures. Instead, nurture its successes, even to the point of radicalism. Acceptance is another word for lower standards, and lowest common denominator genres converge on that optimal utilitarian pop style known as rock 'n roll.
Saturday 04 April 2009 at 9:09 pm
Scheduled for release on April 9, Beherit Engram faces high expectations. Thanks to the generosity of some people devoted to art, we were able to hear six of the seven tracks on the new album, and get you a brief review.
Engram thrusts forward through the past in a return to form for black metal, but takes it to the next dimension past Burzum's Hvis Lyset Tar Oss, which effectively ended black metal by taking it to ambient in the first place. Developing on the concepts shared between ambient music and metal, Engram is really raw but intensely structured, with a deepening mood.
Instead of opting to make a black metal/ambient fusion, Beherit combine the ideas of raw primitive ambient black metal with atmospheric music that works with the texture of sound more than discrete notes. Faster than Drawing Down the Moon, it resembles the material from the Archgoat split given more structure and prismatic depth without losing its primitive gestalt. This is a smart way of not trying to reinvent black metal, but recontexting its riffs in such a way as to pick up where Burzum's Hvis Lyset Tar Oss left off, which is an attempt to create a mood where one is barely aware that there's music but gets lost in the muscular clarity of a raw emotion reflecting a primal, naturalistic reality.
The use of repeated non-distorted motifs reminds me of Burzum's Hlidskjalf as well. There's a clear Sarcofago influence, and something that sounds like a fusion between Bathory albums The Return and Octagon, sometimes augmented with a noisy, melodic cornering reminiscent of later Darkthrone. Like most Beherit works, these songs uncannily grow on you like mysticism in the darkness.
Black metal has been so stale and boring for the last fifteen years, it's awesome to have something to look forward to with excitement again. This does not just rehash the past, but inherits it, and subtly develops its ideas consistenly and yet with creativity, moving to a new space for this music to flourish. Engram may win you over surprisingly quickly; it's organized, has heart, and in the transitions of its dark moods tells us something for the ages about how to survive humanness with elan. Perhaps it is a template for the next generation of black metal.
01. Axiom Heroine
02. Destroyer of Thousand Worlds
03. All in Satan
04. Pagan Moon
05. Pimeyden Henki
06. Suck My Blood
07. Demon Advance
Length: 43:02
Spinefarm pre-order page
Saturday 04 April 2009 at 08:37 am
My formula for greatness in a human being is amor fati: that one wants nothing to be different, not forward, not backward, not in all eternity. Not merely bear what is necessary, still less conceal it -- all idealism is mendaciousness in the face of what is necessary -- but love it.
- Friedrich Nietzsche, "Why I Am So Clever" in Ecce Homo, section 10
This a great summation of Nietzsche's method; an outlook unswayed by the petty gusts of popular opinion, or common knowledge, in pursuit of what is real, including acknowledging both the "ugly" and the "beautiful."
It is also essential to the approach taken by metal: recognize the world for what it is, pull no punches in describing it and use this relentlessly regardless of mere social consequences.
ATHEIST, one of death metal's most cosmically literate bands, seems to agree:
Another notch in a cosmic climb
Reveal our sanity, reveal your plan divine
To grasp reality is to grasp your biggest fear, you see
Every circumstance is very meant to be
- ATHEIST, "Piece of Time"
Thursday 02 April 2009 at 3:04 pm
Stealing depends on the intent of the downloader and the artist.
With death metal, for example, where 5000 CDs sold is an out-of-the-ballpark smash, artists love it when you download their music -- much of which is out of print. They gain fans; sometimes, enough fans leads to CDs being re-pressed.
If the artist wants to gain fans, and the downloaders want to buy the CD if they really connect with the music, the situation is good.
As with all downloads, there are some people who will never buy anything and will just leech. However, they weren't going to buy the CDs anyway. Leeches just leech. DRM doesn't stop them, but it does hassle ordinary users who might want a second copy of Deicide's "Legion" for the car or something.
In my view, downloading is a boon to small and niche genres with fanatical fans; it's a loss for big box store style pop genres, whose fans only care for novelty. Oh well -- the destruction of that music is a win for art :)
TechCrunch
Death metal never plays by the rules. People buy the music because it's eternal, not new. They want to own it so they never lose it, not because it's worth something outside of its enjoyment. And, almost everyone else hates it and thinks it's degraded noise made by failed reprobates. But luckily, not playing by the rules means you're outside the popularity leads to money and power game. Instead, you can focus on the art itself. That's transcendence of a kind.
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